英语演讲稿

英语演讲稿(通用15篇)

演讲稿要求内容充实，条理清楚，重点突出。在学习、工作生活中，用到演讲稿的地方越来越多，相信许多人会觉得演讲稿很难写吧，以下是小编精心整理的英语演讲稿，欢迎阅读，希望大家能够喜欢。

Only reading be self-motivated people can learn knowledge, otherwise, will become ignorant. I think, we should like to read books, love reading. I remember that du may once said a words: "reading make people relaxed and happy."

There is a famous saying: "read volumes, such as writing." Reading has many benefits, reading can let us growth knowledge; Reading books can broaden our vision; Reading can let we collected many good words we segment. In reading a book, I deeply feel: books are immense ocean, book is the sky of knowledge, books are endless prairie.

Gorky once said such a words: "books are the ladder of human progress." "I rushed in a book is like a hungry person sees a loaf of bread." Yes, books can cultivate people's sentiment, it can make us relax and breathe the fresh air. I think, love is never wrong, books can make us get rid of a lot of bad habits. It's good to read! Reading makes I aspire to be a useful person to society, I want to be like the beloved premier zhou "reading for the rise of the Chinese," we only have small to read and study hard, to master the knowledge, grow up, can we use our talents to serve human, repay our dear motherland.

Let us act quickly, to book sea roam! Then you will realize the Shakespeare's words: "life without books, just like without the sun, wisdom without books, like a bird without wings." The refraction of the truth.

只有读书求上进的人才能学到知识，不然的话，就会变得愚昧无知。我想，我们应该喜欢读书、爱读书。我记得，杜阿美曾经说过一句话：“读书使人心旷神怡。”

有一句名言说：“读书破万卷，下笔如有神。”读书有许多好处，读书可以让我们增长知识;读书可以开阔我们的视野;读书可以让我们收集到许许多多的好词好句好段。在读书中，我深深地感受到：书是无边无际的海洋，书是知识的天空，书是无垠的草原。

高尔基曾经说过这样两句话：“书籍是人类进步的阶梯。”“我扑在书上就像饥饿的.人扑在面包上。”是的，书可以陶冶人的情操，它能让我们放松心情，自由呼吸新鲜的空气。我认为，爱书是永远都不会错的，书可以让我们改掉许许多多的不良习惯。读书真好!读书使我立志做个对社会有用的人，我要像敬爱的周总理那样“为中华之崛起而读起”我们只有从小刻苦读书、学习，掌握那渊博的知识，长大了以后，才能用我们的才干为人类服务，报答我们那亲爱的祖国。

让我们赶快行动起来，去书的海洋遨游吧!那时你会体会到莎士比亚的名言：“生活中没有了书籍，就好像没有了太阳;智慧中没有了书籍，就好像鸟儿没有了翅膀。”所折射的真理。

Since the quality of honesty applies to all behaviors, one cannot refuse toconsider factual information, for example, in an unbiased manner and still claimthat one's knowledge, belief or position is an attempt to be truthful. Such abelie f is clearly a product of one's desires and simply has nothing to dowith the human ability to know. Basing one's positions on what one wants —rather than unbiased evidence gathering — is dishonest even when good intentionscan be cited — after all even Hitler could cite good intentions and intendedglory for a select group of people. Clearly then, an unbiased approach to thetruth is a requirement of honesty.

Because intentions are closely related to fairness and certainly affect thedegree of honesty/dishonesty, there is a wide spread confusion abouthonesty--and a general ……此处隐藏6414个字……r the blackboard decoration of the class. The students all say that I am a little painter in our class. Hearing everyone's praise, I feel happy. What makes me more excited is that I won the first prize in the XX national calligraphy and painting competition for primary and secondary schools this year. Can you say I'm not happy! This is the lively and cheerful me who loves painting.

Thank you!

Since the quality of honesty applies to all behaviors, one cannot refuse to consider factual information, for example, in an unbiased manner and still claim that one's knowledge, belief or position is an attempt to be truthful. Such a belie

f is clearly a product of one's desires and simply has nothing to do with the human ability to know. Basing one's positions on what one wants — rather than unbiased evidence gathering — is dishonest even when good intentions can be cited — after all even Hitler could cite good intentions and intended glory for a select group of people. Clearly then, an unbiased approach to the truth is a requirement of honesty.

Because intentions are closely related to fairness and certainly affect the degree of honesty/dishonesty, there is a wide spread confusion about honesty--and a general belief that being dishonest means that one ALWAYS correctly understands if their behavior is either honest or dishonest. Self-perception of our morality is non-static and volatile.

It's often at the moment we refuse to consider other perspectives that there is a clear indication we are not pursuing the truth, rather than simply and exclusively at the moment we can muster up evidence that we are right. Socrates had much to say about truth, honesty and morality, and explained that if people really understood that their behavior was wrong — then they simply wouldn't do it — by definition.

Unfortunately, honesty in the western tradition has been marginalized to specific instances — perhaps because a thorough understanding of honesty collides with ideologies of all types. Ideologies and idealism often exaggerate and suppress evidence in order to support their perspectives — at the eXPense of the truth.

This process erodes the practice and understanding of honesty. To an ideologist the truth quite often becomes insignificant, what matters most are their ideals and what ever supports their desires to enjoy and spread those ideals.

Human beings are inherently biased about what they believe to be good due to individual tastes & backgrounds, but once one understands that a decidedly biased approach to what is true — is inherently dishonest, one can also understand how idealism and ideology have poorly served the quest for an honest, moral society. Both honesty and morality require that we base our opinions about what is good — upon unbiased ideas of what is TRUE — rather than vice versa (determining what is true based on what we feel is good) — the way all ideologies would have us believe.